The wizard left this sentence. Molly, an indigenous girl, racked her brains to make Boqiang understand.
At this time, even if Bo Qiang is slow, he can feel that Enoch Atind’s wizard is carefully teaching himself before leaving, which seems to be the benefit of his status as a’ god’s relative’.
Molly helped Bo Qiang back to his thatched hut and complained bitterly to Bo Qiang.
Knowing a little indigenous language, Bacalle swordsmen once told the girl Molly Boqiang that she was dumb.
Molly is upset at the moment and doesn’t know what to do to teach Boqiang to speak indigenous languages. However, since Enoch Atind is the wizard’s order, no matter how difficult it is, it must be done for Molly, who wants to be a great wizard successor. This is a great wizard test and a kind of practice.
So …
It was such a sunny afternoon.
With a desperate look, indigenous girls do something that seems almost impossible-teach a mute who can’t understand indigenous language to speak.
Molly slowly read each scale in the aboriginal language to Boqiang. She has a pair of very smart green eyes and sounds, as well as a girl’s unique crisp figure, gentle and graceful. Although her face shows the characteristics of Handanar County aborigines, it belongs to a very attractive type.
Therefore, having such a language teacher Bo Qiang doesn’t feel how hard it is to learn indigenous languages.
Besides, he is not dumb. He just doesn’t know how to bring his own pronunciation …
Chapter 57 Magic grain colonization
Every evening, children in indigenous villages gather at the entrance of the village.
Children will climb the highest observation tree at the entrance of the village and look at the mountain road at the entrance of the valley, reflecting the sunset in the evening, waiting for the adults to return safely from the depths of the mountain.
Some younger children will sit in a row on the branches of fruit trees, just like a group of birds about to return home in the evening, chirping and quarreling there
This time of day is usually the busiest time in the village.
It was not until the indigenous hunters who were barefoot on the gravel of the mountain came back with their prey that the indigenous children broke into cheers.
Every indigenous child has a great hero in his heart, and they are very much looking forward to joining this hunting team one day and becoming a qualified jungle hunter.
Gandaier Mountain is rich in resources. Although the depth of the mountain is full of Warcraft, it is not easy to meet it in a few steps.
It is obvious that this statement is exaggerated that there is a Warcraft without reaching a mountain.
Some junior Warcraft is distributed in the vast jungle. If an experienced hunter can tell whether there is any Warcraft in the vicinity from some traces in the forest, if there are traces of Warcraft, just avoid it carefully.
Of course, this does not rule out that some Warcraft accidentally encounters in the mountains, and at this time, you can pray that Warcraft has just eaten.
Indigenous hunters like to hunt wild boar and wild deer, which are two kinds of prey. There are a lot of them in the forest. Several indigenous hunters need to lay traps to drive small groups of wild boar in the direction of traps, and there will always be some gains.
Indigenous women gather at the entrance of the village and wait for the men to come back. The prey will be handed over to the elders for distribution. The distribution system has long been established in the tribe.
Usually, men will get the highest share, because they are expected to continue hunting. They will be assigned to the prey, leg meat and ribs, followed by patients and children, and they will be assigned to the outer ridge and dirty. Finally, women and old people will get hoofs, loose tail meat and so on.
Of course, the boar’s head is to be taken out to sacrifice to the fiend.
Nowadays, the population of indigenous tribes is out of proportion, and there are hundreds of people in indigenous villages. Now there are less than 50 adult indigenous hunters, and most of them are women and children, but the proportion of women is more, and of course they can get some good meat.
The men in the village brought back a boar weighing 1,000 kilograms, and more than 30 indigenous hunters will carry it back to the village in shifts. Just two tusks in his mouth are half a foot long, and his back is covered with bristles as hard as pine needles. The fatal wound of this boar is a three-foot wound on his abdomen.
Indigenous hunters carried the boar into the village square, and a wooden case was set up. A middle-aged indigenous man with a belly was holding an inch-long knife in his hand and skillfully peeled the boar’s skin and hung it next to a big tree.
Every portion of the peeled and cut meat is finely divided, and finally all the remaining pig bones are thrown into a cauldron and stewed into a delicious broth. Indigenous women will add various wild vegetables and sweet potatoes to the broth and finally boil it into a pot of sticky porridge. Everyone in the village will gather in the square for a delicious meal.
Boqiang crowded the crowd and watched two small children wrestle with each other in the middle of the square. The winner of them can get an extra piece of meat and bones.
Surrounded by watching aborigines.
In fact, the nightlife of the aborigines is very boring, and after dinner, they can still have the energy to be alive and kicking.
After dinner, hunters will drag their tired bodies back to the cabin to rest. Of course, this period is indispensable for entertainment. Indigenous women regard giving birth as a mission, so women are often more enthusiastic than men.
But there are no walls at the base of the wooden house here, and that kind of sound can go far …
Molly, an indigenous girl, got back two pieces of crispy meat bones from the cook, which is special for Enoch Atind to pull up the granddaughter of the wizard.
They went back to the front of the cabin and sat on the steps, gnawing at the big bone full of meat. Molly squatted barefoot on the floor and crunched the thin brittle bone of the big bone stick. She looked like a lioness eating.
The valley aborigines live a simple and simple life, which makes Boqiang feel very comfortable.
Boqiang has been studying indigenous languages very hard these two days.
Molly carefully taught Boqiang to imitate Molly’s mouth and actually pronounced a scale in the indigenous language, which was quite standard.
Boqiang is making continuous progress every day, which makes indigenous girls feel very little. At first, communication in indigenous languages is no longer a problem.
However, Boqiang still can’t speak Imperial, perhaps because Imperial and Aboriginal languages are very different. Most scales of Aboriginal languages are pronounced in the nasal cavity, and Greenlandic languages are not so few. Boqiang hasn’t found the pronunciation tips yet.
In order to avoid being laughed at by the second group of soldiers, Boqiang didn’t want to communicate with the second group of soldiers in Aboriginal language.
Boqiang believes that it is just around the corner to learn Greene’s Imperial English through continuous practice.
Besides, Boqiang has always been curious about the sacrifice ceremony of the great wizard.
At that time, the great wizard offered sacrifices to the fiend at the sacrificial ceremony, and then he was blessed by the fiend. He also peeled off a piece of black-striped magic skin from the evil spirit to stick it to the native hunter, and then the three native hunters gained great power.
There has been no way for Enoch Atind to communicate with the wizard before here.
But now that he can understand some indigenous languages, he wants to know what this is all about.
Boqiang met the wizard of Enoch Atind.
For Bo Qiang, ask the wizard to bow his head and meditate for a while before saying
"God as soon as possible, we will get different blessings by offering sacrifices to the fiend. Before that ceremony, I can see a lot of things that I can’t see at ordinary times …"
Bo Qiang listened carefully to the words of Enoch Atind, a wizard. It takes a long time for some words to be understood.
Enoch Atind widening wizard saw Bo Qiang and listened carefully and went on to say
"For example …"
"I saw the dark skin of the evil spirits, and the patterns contained powerful magic power."
"But although the altar relies on the power of God, I can see through those secrets, but I can imitate it."